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X-WR-CALNAME:Wat Nawamintararachutis, Boston, MA. USA.
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X-WR-CALDESC:Events for Wat Nawamintararachutis, Boston, MA. USA.
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TZID:America/New_York
BEGIN:DAYLIGHT
TZOFFSETFROM:-0500
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DTSTART:20260308T070000
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DTSTART:20261101T060000
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260524T080000
DTEND;TZID=America/New_York:20260524T170000
DTSTAMP:20260408T054513
CREATED:20260401T211957Z
LAST-MODIFIED:20260401T211957Z
UID:12941-1779609600-1779642000@watnawamin.org
SUMMARY:International Visakha Puja Day
DESCRIPTION:International Visakha Puja Day\nIt is among the most important Buddhist festivals. The festival commemorates the birth\, enlightenment (Pali: Nibbāna\, Sanskrit: Nirvāṇa)\, and death (Parinirvāna) of Gautama Buddha in Theravada\, Tibetan Buddhism\, and Navayana. Full moon of the lunar month of Vesākha\, usually in April\, May or June. \n\n\nKey Aspects of Buddhism \n\n\n\nCore Philosophy: Buddhism focuses on eliminating suffering and cultivating compassion. Sexual orientation is largely irrelevant to achieving enlightenment.\nSexual Misconduct Rules: Lay practitioners are advised to avoid “sexual misconduct\,” generally interpreted as sex that causes harm\, coercion\, or abuse. Many modern practitioners do not view consensual same-sex relationships as harmful.\n\n\n\n\nCultural Differences: Traditional Buddhist societies (e.g.\, parts of Southeast Asia) may hold more conservative views\, while Western Buddhism is usually very liberal\, offering\, lgbtq-affirming spaces\, meditations\, and ceremonies.\n\n\nDalai Lama’s Perspective: The Dalai Lama has expressed a personal view that traditional Buddhist texts define homosexual acts as sexual misconduct\, yet he has also stated that same-sex relationships can be “harmless” and has condemned violence against LGBTQ+ people. He has also indicated that some teachings may be specific to a certain cultural and historical context.\n\n\nInclusivity: Many modern Sanghas (communities) officially welcome LGBTQ+ members and are active in supporting queer rights. \n\nIn Southeast Asia\n\n\nIn Thailand\n\nIn Thailand\, where Vesak Day is known as Visakha Buja Day (Visakha Puja Day)\, Buddhists usually make merits by going to temples\, vowing to keep the Buddhists precepts\, offering food to monks\, listening to talks about dhamma and meditating (bhavana) in the temples. \n\nIn Laos\n\nThe Vixakha Bouxa festival is the Lao version of the Thai Visakha Puja\, which it closely resembles. It commemorates the birth\, enlightenment\, and death of the Buddha\, which are all said to have happened on the same date. It is held around the month of May or Vesak\, based on the lunar calendar. Celebrations include dances\, poems\, parades\, processions\, deep meditation\, theatrical performances\, and puppet shows. \n\nBoun Bang Fay\n\nOne part of the Vixakha Bouxa festival is called Boun Bang Fay\, or Rocket Festival. As this occurs during the hottest and driest season of the year\, large homemade rockets are launched into the sky in an attempt to convince the celestial beings to send down rain. Traditionally\, Buddhist monks made the rockets out of hollow bamboo tubes filled with gunpowder (among other things). Nowadays\, lay people make the bang fai more like fireworks and hold competitions for the highest\, fastest and most colorful rockets. The event takes place on both sides of the Mekhong River border between Thailand and the Lao People’s Democratic Republic\, and sometimes teams from the neighbouring countries will compete against each other. Tourists travel long distances to witness this now popular event. \n\nIn Indonesia\n\nVesak Day celebration in Borobudur temple\, Indonesia\nThis significant and traditional holy day is observed throughout Indonesia\, where it is known as Waisak Day.[35][36] At Borobudur\, thousands of Buddhist monks will join to repeat mantras and meditate as they circuit the temple in a ritual called “Pradaksina”. This is a form of tribute to the temple. Monks celebrate the special day by bottling holy water (which symbolises humility) and transporting flames (which symbolize light and enlightenment) from location to location. The monks also take part in the “Pindapata”[37] ritual\, where they receive charity from the people of Indonesia. Waisak Day in Indonesia has been celebrated as a national public holiday every year since 1983.[citation needed] \n\nIn Malaysia\n\nPeople thronged to the Maha Vihara Buddhist Temple during the Wesak Day celebration in Kuala Lumpur\, Malaysia.\nCelebrated by Buddhists to mark three momentous events in Buddha’s life – his birth\, enlightenment\, and his departure from the human world\, the Wesak celebration in Malaysia begins at dawn when devotees gather at Buddhist temples nationwide to meditate on the Eight Precepts. Donations – giving food to the needy and offerings of incense and joss sticks – and prayers are carried out. The sutras are chanted in unison by monks in saffron robes. The celebration is highlighted by a candle procession. Wesak Day in Malaysia is a national public holiday.[38] \n\nIn Myanmar (Burma)\n\nBurmese Buddhist devotees traditionally water Bodhi trees to mark Vesak.\nBurmese Buddhist devotees converge on a Bodhi tree in preparation for watering.\nIn Myanmar (Burma)\, Vesak is known as the Full Moon Day of Kason (ကဆုန်လပြည့် ဗုဒ္ဓနေ့)\, which is the second month in the traditional Burmese calendar.[39] The date is a public gazetted holiday. Buddhist devotees typically celebrate by offering alms to Buddhist monks\, adhering to a more stringent set of Buddhist precepts\, practicing meditation\, and freeing fish and birds from captivity.[40] \nThroughout the country\, the date is also marked by a traditional festival called the Nyaungye-thun or “Bodhi tree water pouring festival” (ညောင်ရေသွန်းပွဲ [my])\, whereby devotees visit pagodas or monasteries (kyaung) to pour scented water to sacred Bodhi Trees using clay pots\,[41] to ensure the trees\, which hold great significance in Buddhism\, do not die during the peak of summer.[40][42][43] \nThis tradition dates back to the pre-colonial era and continues to take place at major pagodas such as the Shwekyetyet and Shwekyetkya Pagodas in the former royal capital of Amarapura.[39] A Konbaung era court poet\, Letwe Thondara composed a complete set of yadu poems describing this festival in Meza Hill\, near Katha\, where he had been exiled by King Hsinbyushin.[39] \n\nIn the Philippines\n\nIn the Philippines\, the date of Vesak (known as Araw ni Bisyak\, Kaarawan ni Buddha\, Araw ni Buddha or Adlaw sa Buddha) follows the Chinese lunar calendar. Like China and Japan\, Filipinos also bathe statues on this day.[44][45] \n\nIn Singapore\n\nIn Singapore\, Vesak Day was made a public holiday in 1955 after many public petitions\, replacing Whit Monday.[46][47][48] In the early decades of the 20th century\, Vesak Day was associated with the Ceylonese community\, which then celebrated it along with their National Day in a two-day event. After World War II\, there was a movement to make Vesak Day a public holiday\, with the Singapore Buddhist Association leading the petitions.[49] \n\nIn Vietnam\n\nSee also: Huế Phật Đản shootings\nIn Vietnam\, Vesak is also known as Phật Đản. From 1958 to 1975\, Vesak was a national public holiday in South Vietnam.[50] It was a public festival with floats\, and lantern parades on the streets. Under the President Ngô Đình Diệm\, a member of Vietnam’s Catholic minority\, South Vietnamese Buddhists were not allowed to celebrate Vesak\, and faced many other restrictions. \nOn 8 May 1963\, the day of Vesak in Vietnam\, more than 3000 Vietnamese Buddhists were protesting President Diệm’s ban on the Buddhist flag in the city of Huế. Tensions rose throughout the day\, and as protesters gathered around a government radio station\, the Vietnamese army and police were called in to disperse the crowd. Soon after\, the army started to shoot and throw grenades into the crowd. Nine were killed\, and four were seriously injured.[51] These events are considered to be the beginning of Vietnam’s Buddhist crisis\, which culminated in a governmental coup and the assassination of President Diệm. Successive South Vietnamese Governments recognized Vesak as a public holiday and allowed the celebrations to go on. \nHowever\, after the Fall of Saigon\, the day was no longer a public holiday. Since the 2000s\, the festival has witnessed a revival across the country.[52] The Vesak Celebration is officially held by the Vietnamese Buddhist Sangha every year and it aggregated international delegates for great events in 2008\, 2014\, 2019 (the 16th United Nations Day of Vesak Celebration).[53] \n\nIn South Asia\n\n\nIn Nepal\n\nVesak\, commonly known in Nepal as “Buddha Jayanti” is widely celebrated all across the country\, predominantly\, Lumbini – the birthplace of Buddha\, and Swayambhu – the holy temple for Buddhists\, also known as “the Monkey Temple”. The main door of Swayambhu is opened only on this very day\, therefore\, people from all over Kathmandu valley are stimulated by the event. Thousands of pilgrims from various parts of the world come together to celebrate Buddha’s birthday at his birthplace\, Lumbini. In Nepal\, Buddha is worshipped by all religious groups\, therefore “Buddha Jayanti” is marked by a public holiday. People donate foods and clothes to the needy and also provide financial aid to monasteries and schools where Buddhism is taught and practised. \n\nIn Sri Lanka\n\nVesak Pandol (Thorana) in Maharagama\, Sri Lanka (2023)\nVesak is celebrated as a religious and a cultural festival in Sri Lanka on the full moon of the lunar month of Vesak (usually in the Gregorian month of May)\, for about one week\, and this festival is often celebrated by people of different religions\, as Buddhism is the religion of the majority of people in Sri Lanka.[54] During this week\, the selling of alcohol and fresh meat is usually prohibited\, with slaughter houses also being closed.[55] Celebrations include religious and alms-giving activities. Electrically lit pandals called thoranas are erected in locations mainly in Colombo\, Kandy\, Galle and elsewhere\, most sponsored by donors\, religious societies and welfare groups. Each pandal illustrates a story from the Jataka tales. Pandols (Thoranas) are electrically lit in almost all parts of the country\, over 300 can be found all around the country every year. \nIn addition\, colorful lanterns called “Vesak kuudu”[56] are hung along streets and in front of homes. They signify the light of the Buddha\, Dharma and the Sangha. Food stalls set up by Buddhist devotees called “dansälas” provide free food\, ice-cream and drinks to passersby.[57] Groups of people from community organizations\, businesses and government departments sing bhakti gee (Buddhist devotional songs). Colombo experiences a massive influx of people from all parts of the country during this week. \n\nIn India\n\nVesak is celebrated in Jetavana\, India\, 2011.\nIn India\, the full moon day of the Vaisakha month of the Hindu calendar is celebrated as Buddha Purnima.[12] The festival is commonly known as Buddha Purnima\, as Purnima means full moon day in Sanskrit and Hindi languages.[58] It is also called Buddha Jayanti\, with Jayanti meaning birthday in Sanskrit. The festival is a public holiday in India.[12] \n\nIn Bangladesh\n\nVesak Day is an important festival for all Bengali Buddhists.[59] In Bangladesh\, it is celebrated in Chittagong\, Dhaka\, and other Buddhist regions like Bandarban\, Khagrachhari\, Rangamati in the country.[60] In the Bangla language\, it is known as Buddho Purnima. It is also a public holiday in Bangladesh.[61][62] \n\nIn East Asia\n\n\nIn Japan\n\nIn Japan\, Vesak or hanamatsuri (花祭) is also known as Kanbutsu’e (灌仏会)\, Gōtan’e (降誕会))\, Busshō’e (仏生会)\, Yokubutsu’e (浴仏会)\, Ryūge’e (龍華会) and Hanaeshiki (花会式). It is not a public holiday. It is based on a legend that nine dragons appeared in the sky on the Buddha’s birthday and poured amṛta over him.[63] \nIt used to be celebrated on the 8th day of the 4th month in the Chinese calendar based on one of the legends that proclaims the day as Buddha’s birthday. At present\, the celebration is observed on 8 April of the Solar Calendar since the government of Meiji Japan adopted the western solar calendar as the official calendar. Since the 8th day of the 4th month in the lunar calendar commonly falls in May of the current solar calendar\, it is now celebrated about a month earlier. \nIn Japan\, Vesak celebrations include pouring amacha (甘茶)\, a sweet tea made from Hydrangea macrophylla\, on statues. In Buddhist religious sites such as temples and viharas\, more involved ceremonies are conducted for lay Buddhists\, priests\, and monks and nuns. \n\nIn South Korea\n\nLotus Lantern Festival (연등회\, Yeon Deung Hoe) in Seoul\, South Korea\nIn South Korea the birthday of Buddha is celebrated on the 8th day of the 4th month in the Korean lunar calendar (as well as in Hong Kong\, Macau) and is an official holiday. This day is called 석가탄신일 (Seokga tansinil)\, meaning “Buddha’s birthday” or 부처님 오신 날 (Bucheonim osin nal) meaning “the day when the Buddha came”. It has now grown into one of the nation’s biggest cultural festivals. Lotus lanterns cover the entire temple throughout the month which are often flooded down the street.[64] On the day of Buddha’s birth\, many temples provide free meals and tea to all visitors. The breakfast and lunch provided are often sanchae bibimbap. \nYeondeunghoe (연등회) is a lantern-lighting festival in Korea celebrating the Buddha’s Birthday.[65] It is inscribed in UNESCO Intangible Cultural Heritage List from 2020 and enlisted as South Korean Intangible Cultural Property from 2012.[66] \n\nOutside Asia\n\n\nIn Canada\n\nAn annual event known as Vesak: Buddha’s Birthday is celebrated in Toronto in its three major three Buddhist temples\, that represent the three main branches of Buddhism.[67] Held at Mississauga Celebration Square\, it features a number of Buddhist-themed events and activities\, as well as cultural acts from Asia\, including China\, Sri Lanka and Vietnam.[68][69][70] \nVesak in Ottawa: Buddha’s Birthday is celebrated in Ottawa. In May 2012\, Visita Sirin Leelaratna organized a memorable Vesak celebration in Ottawa\, the capital city of Canada. In commemoration of the Buddha’s birth\, enlightenment\, and passing\, the event aims to bring together Buddhist groups worldwide.[71][72] The commemoration has grown over the years\, incorporating noteworthy occasions such as the unveiling of the International Buddhist flag at Ottawa’s City Hall and official proclamations from regional authorities.[73][74] \nWith speeches from prominent figures\, artistic performances\, and community initiatives aimed at fostering peace and understanding\, the Vesak in Ottawa event has grown over the years. Leelaratna led the successful effort to make Ottawa the first city worldwide to implement official road signage directing travelers to Buddhist temples. The brown wayfinding signs\, featuring the dharma wheel (dharmachakra) symbol and bilingual text “Buddhist/Bouddhiste\,” were installed by the City of Ottawa\, marking a significant milestone for Buddhist visibility and religious recognition within Canadian municipal infrastructure.[75] Leelaratna\, founder of Buddhist Embassy®\, has advanced Vesak in Ottawa recognition in Canada through various initiatives\, including advocacy for Vesak Heritage Month.[76][77][78] \n\nIn United States\n\nThe celebration of Vesak or Buddha’s Birthday in the United States differs among different Buddhist communities\, depending on their ethnicity and nationality. \nIn Maui\, Hawaii the community is usually invited to celebrate Vesak Day (the birth of Buddha) on the full moon of Vaisakha at Chua Tu Hanh Buddhist Temple in Kahului\, where there is guided sitting meditation and dharma talk by a Zen master; which is followed by the bathing ceremony of the baby Buddha and a joyful meal to end the evening.[79] The state of Hawaii has officially recognized April 8 of each year as “Buddha Day”\, which celebrates the birth of Gautama Buddha. \nIn the Bay Area of California\, the Japanese celebration on April 8 has also been significant for several decades. In 1968 the first circumambulation of Mt. Tamalpais to celebrate Buddha’s Birthday was conducted. Starting in 1969 at Tassajara Zen Mountain Center\, Hana-Matsuri (花ーまつり – flower festival) was celebrated each spring. Dressed in formal black robes\, the roughly 70 monks and students form a formal procession to the Horse Pasture with the leader periodically ringing a small\, clear bell. A temporary stone altar was built under a huge oak tree in a gorgeous field of green grass and abundant wildflowers; a small statue of a baby Buddha was placed upon it in a metal basin. Then each person\, in turn\, approaches the altar\, and ladle one thin-lipped bamboo dipperful of sweet green tea over the statue\, bow\, and walk to one side.[80] \nNew York celebrates the International Lotus Lantern Parade\, an annual event held at Union Square Park. The event celebrates the Buddha’s birthday and Yeon Deung Hoe (연등회\,燃燈會)\, a Korean lantern celebration that is held during Vesak. The festival features a number of Buddhist themed events and is started off by numerous Buddhist centers of Japanese\, Korean and Sri Lankan origins for example.[81] \n\nUnited Nations\n\nOn 15 December 1999 the United Nations General Assembly adopted resolution 54/115\, entitled ‘International recognition of the Day of Vesak at United Nations Headquarters and other United Nations offices’. The proposal to declare Vesak as an international public holiday was tabled at the United Nations General Assembly by Sri Lanka. The resolution internationally recognized the Day of Vesak to acknowledge the contributions that The Buddha and Buddhism have made for over two and a half millennia. It also called for annual commemoration of the day at the United Nations Headquarters\, in New York\, UNESCO and other United Nations offices around the world.[82][83][84] \nInternational celebrations since 2000 included the first Vesak celebration in the United Nations (New York) on May 15\, 2000. Thirty-four countries were represented.[85] The Day of Vesak is an official holiday for the United Nations offices in many of the countries in Southeast Asia. \n\nInternational Vesak summit\n\nThailand has hosted an international Vesak summit 11 times\, Vietnam 3 times\, and Sri Lanka once. \n\nMay 25\, 2004 in Phutthamonthon\, Thailand[85]\nMay 18–21\, 2005 in Bangkok\, Thailand[85]\n2006 to 2013 in Thailand\n2014 in Vietnam[85]\n2015 in Thailand[86]\n2016 in Thailand[87]\n2017 in Sri Lanka[88]\n2018 in Thailand\n2019 in Vietnam
URL:https://watnawamin.org/event/international-visakha-puja-day/
LOCATION:NMR Meditation Center\, 382 South Street East\, Raynham\, MA\, 02767\, United States
CATEGORIES:Acitivities,Meditation,Special
ORGANIZER;CN="Wat%20Nawamintararachutis":MAILTO:info@watnawamin.org
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260419T093000
DTEND;TZID=America/New_York:20260419T160000
DTSTAMP:20260408T054513
CREATED:20260401T121422Z
LAST-MODIFIED:20260401T142147Z
UID:12913-1776591000-1776614400@watnawamin.org
SUMMARY:Songkran Festival
DESCRIPTION:[vc_row][vc_column icons_position=”left”][vc_column_text]\nThe Songkran Festival 2026\n [/vc_column_text][vc_images_carousel images=”12925\,12924\,12923\,12922\,12928\,12927″ img_size=”large” speed=”4000″ autoplay=”yes”][vc_column_text]\nYou’re Invited to the Songkran Festival(Thai New Year Festival & Fair)at Wat Nawamintararachutis• ───── ✾ ───── • Sunday\, April 19\, 2026 9:30 AM – 4:00 PM• ───── ✾ ───── •Join us for our Songkran Festival featuring:• Delicious Thai food• Asian classical & folk dances• Live entertainment• Asian produce• Religious and cultural activities for all agesVendors:• Phra Maha Theerawong: 508-944-5969• Phra Maha Thawatchai: 508-821-0126For more information\, please contact Wat Nawamintararachutis: 508-823-1800 or 508-823-5069You may also make merit by donating via Zelle / Phone: 774-409-5776\n[/vc_column_text][/vc_column][/vc_row]
URL:https://watnawamin.org/event/songkran-festival/
LOCATION:NMR Meditation Center\, 382 South Street East\, Raynham\, MA\, 02767\, United States
CATEGORIES:Acitivities,Festival,School,Special
ORGANIZER;CN="Wat%20Nawamintararachutis":MAILTO:info@watnawamin.org
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